What’s in a prefix? The non- of non-philosophy, as Anthony frequently reminds us, is the same as the non- of non-Euclidean geometry or the non- of non-standard physics. Indeed, Laruelle, it seems, has taken to referring to this as non-standard philosophy rather than simply non-philosophy. The non- is not, therefore, an anti- or an un-, it does not signify either an oppositional discourse, or a mark of being outside and other. In the same way that non-Euclidean geometry is still geometry, or that people working on non-standard physics still see themselves as physicists. What does the non- of non-Euclidean geometry and non-standard physics have in common? Well, both are moves that question the defining axioms of their respective fields. In both cases they argue that the axioms that geometry and physics use to describe the world are not always sufficient for the task. Furthermore, these non-s are not primarily critical projects. They simply indicate a field in which there exist several positive projects (such as hyperbolic geometry, or string theory and M-theory). The non-, then, is fundamentally a marker of an immanent relation. It does not come from outside as a master discourse to finally tell philosophy what it is, but rather comes from within philosophy (or physics, or geometry) in order to re-examine its fundamental axioms in order for its intellectual projects to continue. Or at least I think so. This is probably a good as time as any to point out that I don’t know anything about Laruelle (and I know roughly the same amount about theology), but here I am anyway. But, if non-standard philosophy wishes to change or adapt axioms or principles of philosophy, what axioms and principles are under consideration?
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