We actually have audio from the Claremont conference of Stengers' keynote and Haraway's response. Thanks to whomever did this.
Tim Morton has added more of his short (I assume twitter length) job advice posts. Read them if you hope to be getting an interview.
I am embarrassed that this slipped through earlier roundups, but here are all of Stuart Elden's chapter updates for The Birth of Territory. Have I told you all how much I am looking forward to this book?
James McWilliams has a wonderful article in The Atlantic's food section on his problems with localvorism. I hope he doesn't give up on mapping out the honest and real environmental impacts of how we eat, though. We need that information, regardless.
Interested in the changing dynamics of what type of animal flesh we are consuming? Of course you are.
A commentator named Jake gave me a wonderful link in regards to my Philip K. Dick and Wikileaks post, the link is to an interesting article on reading wikileaks as a literary production.
These Lovecraft playing cards look totally awesome. Anyone looking to give me a holiday gift, here is a big ol' hint.
Another William Gibson interview. Because this is his world, we merely live in it.
The really big thing I am leaving off is the really large recent dust up between the OOOs and the relationists. There were a ton of posts at a ton of blogs, and I lost track. Some of it was new and awesome, some of it repeated things we had seen a million times. However, in all that was both awesome and boring, there is this really wonderful paragraph from Adrian (remember, he has a new blog address, update accordingly). Namely:
For Whitehead this is still centrally a metaphysical exercise, an attempt to describe the universe. But when we turn to other process-relational thinkers — and here I will insist on a genealogy that Graham Harman may not like, the same “beatnik conspiracy” (as he has called it) that runs from (in my rendition) Heraclitus and Chuang Tzu and Nagarjuna to Bergson and James and Deleuze and Latour — it becomes clear that the central task of philosophy, for these thinkers, has always been not the task of accurately describing the world, but, rather, the task of better living for living. They are existential, intended as aids to a way of life that enriches the universe instead of impoverishing it. They start with the fact that we are always already involved in things, caught up in processes, wound up in matters of concern, facing decisions, navigating currents, moving with and in worlds, and they aim to help us with that. it. Their philosophies are accounts of living,
Now, I'm not sure about this being something specific to process-relational, but for me it wonderfully sums up what it means to do philosophy, or for me to do philosophy. It is a beautiful explanation of why I am drawn to some thinkers more than others (though my genealogy may be different).
If I missed anything, let me know. This week's music comes from the debut album of the band The Like. And even though their name sounds like something tailor made for the facebook generation, their sound is total mod pop from the 60s.